One out of every ten workers is unemployed and a much higher percentage is left piecing together part-time gigs just trying to make ends meet. Half of all marriages end in divorce and forty percent of all babies are born out of wedlock, this in addition to the more than a million babies aborted every year as a form of birth control or convenience or because a mistake was made. More than half of unmarried relationships are also on the rocks, albeit they are certainly entered into and ended at an ever quicker pace. Technology has geared us for speed not accuracy, information instead of knowledge. And who has the time for wisdom, whether it doth cry or not? Our people are increasingly distracted, error prone, fidgety, unable to focus, tethered to alarms and bells and ringtones, games and virtual realities that are not their own.

President Obama just promised jobs to India. Meanwhile thousands of American young adults with college education find it hard to get their first job, at least one modestly commensurate with their level of education. It takes them ten years to pay off their education loan. More Twenty-Somethings are in fact living at home with parents or grandparents now. Sixty-Somethings who want to retire can’t, because they lost half of their retirement savings in the financial collapse of 2008.

The United States finds herself in a swirl of crisis dynamics—at once economic, social and political. We truly haven’t seen structural problems of this magnitude since the Great Depression. The economy is in something of a free fall, as yet hidden from view by the Fed and U.S. Government while China eats our lunch. We elected a Chief Executive two years ago with hardly any experience and a penchant for proposing Marx as the solution. The rest of the political class couldn’t lead themselves out of a wet paper bag. The only caveat: it simply remains to be seen if the new “Class of 2010,” though well-meaning, has any clue at all about what to do next. And you say that we should celebrate Thanksgiving? Well, what exactly for?

If one is graceful, one is well, full of grace. If one is hopeful, then full of hope. Thanksgiving implies being thankful (full of thanks) or grateful (full of gratitude), which still begs the question why be that at all? It really doesn’t make much sense, considering that gratitude applies to things we already have. Unless my gratitude prepositions me for getting more or at least not losing something, then what good is it? Should I be grateful for fixing the tire when the tire is fixed? How about some assurance that it never goes flat again? (I’d rather be assurance-and-insurance-full). If God would just do that, i.e., shower His blessings in advance, before they are needed or wanted or even asked for, it would be a lot more efficient. Otherwise, as Eddy Arnold sang it so well, “Make the World Go Away” and I reckon I’ll be grateful for that. That is, unless there’s more to this thing called Life than a pocket full of posies.

There’s a story in the Bible about Jesus healing ten lepers (Luke 17:12-19). Only one of them, after he’d been healed, thought enough about it to pause and get down on his knees and actually thank God. It wasn’t as if Jesus was going to take back the healing! And yet Jesus recommended the actions of the one grateful man over the inaction of nine who were simply thankless. Now that’s interesting. If one is graceless, one is less or without grace. If one is hopeless, then without hope. Being thankless implies ingratitude or the absence of thanks. The implication being that there must be a quality missing: something good, something of innate value that should have been there but wasn’t. Gratitude is that missing quality in the example, and its presence may bear a relation to something received or to some other circumstance of living, but it really isn’t dependent on anything. God could have kept the lepers from getting their disease in the first place. Why be grateful for a healing, especially when one is healed?

Now consider the counsel King David gave to the people of Israel. He told them to give thanks to God under any and every circumstance. Not only because “Both riches and honor come from [God]” and He rules over all and is able “to make great and to give strength to all” (I Chronicles 29:12), but because an offer of thanksgiving is payment of “vows unto the most High” (Psalms 50:14). That is to say, it is a dedicating of oneself in service and to a certain way of life; it is an active promise of love and fidelity. The promise is also ‘for richer or poorer, in sickness and in health’ as with marriage. Thanksgiving therefore is an affirmation of one’s relationship to God and not to things or to however well things are going, nor even to His blessings. Thanksgiving is a duty but not one that is negative or coerced. It is a voluntary expression of love and loyalty to God and His great project called Life. People do it, and Nations do it. Moreover, it is always the right thing to do, even when there’s not a lot that’s obvious to be thankful for.